Anything But Boring: An African – American Boarding House in Fredericksburg

By Elyse Adams, Dovetail Lab Manager

In March 2022, Dovetail Cultural Resource Group (Dovetail) conducted archival research and a two-day archaeological excavation at 1416 Princess Anne Street in downtown Fredericksburg, Virginia. These combined efforts shed light on a notable Jim Crow-era African-American-owned boarding house in the city—the only such site excavated archaeologically in Fredericksburg.

1933 Aerial Photograph Showing the House at 1416 Princess Anne Street (NPS 1933).

The house at 1416 Princess Anne Street was constructed around 1872 and sold to Susan H. Lattimer in 1905. By 1910, records indicate that the dwelling was being utilized as an African American boarding house. The building was sold to Emma Carter in 1914, the first Black owner of the property, who continued to run the building as a boarding house. The dwelling was in use as an African-American-occupied boarding house for the next 50 years.The longest inhabitants, sisters Mary E. Jackson and Nellie Smith, lived in the home from 1940 through the 1980s, eventually purchasing the residence themselves in 1978. The property was sold and demolished in 1990 after Mary E. Jackson had moved into a nursing home; the lot remained empty and fenced off until present-day construction began.

 

Edward McMullen (Left) and Elyse Adams (Right) Perform Archaeology at the Site, Looking Northwest.

A large variety of artifacts were noted during the excavation. Most dated to the occupation period of the home from the last quarter of the nineteenth century through the third quarter of the twentieth century. Most artifacts were manufactured between 1900 and 1940, the period when the home was at the peak of its use as an African-American boarding house. The personal items excavated from 1416 Princess Anne Street especially reflect the daily lives of those who dwelled there, providing valuable insight on their participation in a free consumer market in the face of social and economic limitations on Black residents during this time. Most importantly, this is the first collection of artifacts retrieved from a site with a known African American owned and occupied boarding house during the Jim Crow era. The artifacts reflect the types of products in use by the residents and an assortment of personal items which provide us with a closer and more individualized look at the lives of those who called this building home. These objects denote consumer choices in individual tastes, as many of the functional items were also highly decorative. Pictured below are several of these decorative items including hand-painted Japanese Meiji-era (1868-1912) Celadon teapot sherds, a highly ornate and relatively expensive piece.

Sample of Artifacts Recovered from a Privy Excavated on the Site. From top left clockwise: Rockingham ceramic
sherd, refined earthenware plate base sherd with maker’s mark, hexagonal aqua bottle base, clear glass goblet
fragment. Center: glass heart-shaped adornment of unknown function, a clay marble

Items such as a 1930s purse handle, a heart-shaped glass jewelry charm, porcelain doll parts, medicinal bottles, and ceramic plates and cups represent both personal and daily life for the residents.The presence of toys like doll parts and marbles may suggest the presence of children.

Sample of Artifacts Recovered 1416 Princess Anne Street. Top row: copper alloy purse clasp. Middle row: aqua patent medicine bottle neck and finish, porcelain doll head and legs, ironstone plate base with maker’s mark. Bottom row: three hand-painted Japanese Meiju-era Celadon teapot sherds.
Example of a complete Japanese Meiju-era Celadon teapot (WorthPoint 2022)
.

This expansion on the narrative of a marginalized population offers valuable details and a more complete picture of the lives of the people of Fredericksburg. African Americans, women, and children are repeatedly left out of the historical records, making an assemblage so firmly connected to such groups invaluable data to preserve. While the collection is small and the dig was limited, work here provided a notable step in telling this story.

References

National Park Service (NPS)
1933 Aerial Image of Fredericksburg. Image 18aa, box 128. Copy on file, Fredericksburg-Spotsylvania National Military Park, Fredericksburg, Virginia.

WorthPoint
2022 Antique Japanese Seto Celadon Teapot Hand Painted Enamel Flowers Meiji. Electronic document, https://www.worthpoint.com/worthopedia/antique-japanese-seto-celadon-teapot-2029843889, accessed April 2022.


“Poppin’ Medicine Bottles”

Featured Fragment –“Poppin’ Medicine Bottles”

By Katie Merli

Medicinal, pharmaceutical, and chemical bottles have a distinctive look to them, even today. Informative labels, child-proof closures, and even the well-known “Mr. Yuk” stickers from our youth set these bottles apart from other vessels. Physical modifications to bottles containing dangerous medicines separate them from their more innocent counterparts stashed away in the medicine cabinet. By the late 1800s, it was common for “chemical” or “poison” bottles to be brightly colored (generally cobalt blue or brilliant green), have embossed lettering/designs, or have the obvious labels of “POISON.” In case that wasn’t enough, some even sported the skull and crossbones to further get the point across. This was all done to ensure that the half-asleep person groping through their bathroom cabinet in the dark, as well as the illiterate, would understand that the contents inside were not meant for excessive or for any human to consume and should be used carefully (SHA 2021).

Two different examples of these “poison” bottles were recently found at the Heiskell-White archaeological site in downtown Fredericksburg, Virginia. One is a complete 3-inch tall, triangular shaped, cobalt blue bottle made by McCormick & Co. (yes, that McCormick). Their “Bee Brand” bottle (circa 1890s–1902) (Photo 1), with its bright color and noticeable shape, would have most likely contained laudanum (Figure 1). A tincture of opium and alcohol was used in the treatment of pain, cough, diarrhea, and a variety of other medical debilitations since the eighteenth century; this medication was relatively widespread and readily available. Less aggressive versions of laudanum are still prescribed today.

Photo 1: McCormick & Co. “Bee Bottle” Found During Excavations at the Heiskell-White Site in Fredericksburg, Virginia.

 

Figure 1: On Left: Oxalic Acid Label From Cassiday’s Drugstore, Downtown Fredericksburg On Right: McCormick & Co. Laudanum Bottle Label (www.dawnfarm.org 2014).


The second bottle found on the site has a small cylindrical shape with embossed lettering. Only a light aqua color, it is a less obvious example of a poison/medicinal bottle (Photo 2). “Mrs. Winslow’s Soothing Syrup,” made by Curtis & Perkins, was given to infants and children to help sooth teething, fussing, diarrhea, etc.; the primary ingredients being morphine and alcohol (Figure 2). With alarming dose recommendations (roughly 6 to 20 times as much as laudanum depending on the child’s age), it is no wonder that this syrup quickly became known as a “baby killer” medicine as one teaspoon contained enough morphine to kill the average child (Museum of Healthcare 2017). By 1911, the United States passed the Pure Food and Drug act, forcing Curtis & Perkins to remove morphine from their recipe and “soothing” from their label. With this change, Mrs. Winslow’s Soothing Syrup was able to be produced and used through the 1930s (Museum of Healthcare 2017).

Photo 2: Curtis & Perkins Bottle for Mrs. Winslow’s Soothing Syrup Found During Excavations at the Heiskell-White Site in Fredericksburg, Virginia.

 

Figure 2: Mrs. Winslow’s Soothing Syrup Trade Card (Museum of Healthcare 1887).

By the 1890s, various drug advertisements, especially for children’s medicine, began to advertise their “harmless” nature as a means to avoid association with these dangerous alternatives (Sears, Robuck & Co. 1897).

Both of these medicines were easily obtained and led many people, young and old, to become addicted to the substances. Small artifacts such as these, especially when found intact, give archaeologists a sense of what the people of the time were turning to for their day to day maladies, and remind us that maybe we don’t have it quite as bad today.

Any distributions of blog content, including text or images, should reference this blog in full citation. Data contained herein is the property of Dovetail Cultural Resource Group and its affiliates.

References: 

Dawnfarm.org
2014    Opiates and Medicine: Where are we, America? Electronic document, https://www.dawnfarm.org/wp-content/uploads/OpiatesAndMedicineHANDOUTS_09-23-20141.pdf, accessed February 2021.

Museum of Healthcare
2017    Mrs. Winslows Soothing Syrup: The Baby Killer https://museumofhealthcare.wordpress.com/2017/07/28/mrs-winslows-soothing-syrup-the-baby-killer/, accessed February 2021.

Sears, Robuck & Co.
2007    1897 Sears Robuck & Co. Catalog, Page 39, accessed February 2021.

Society of Historical Archaeology
2021    Poison and Chemical Bottle Styles https://sha.org/bottle/medicinal.htm#Chemicals%20and%20Poisons, accessed February 2021.

 

Common Cents Archaeology

By: Joe Blondino

Most of the artifacts that archaeologists find don’t give us an exact date for when they were used or deposited on a site. Typically, artifacts are assigned a “type”, and each type has a date range that is generally accepted based on previous research. For example, the projectile points that we refer to as the “Palmer” type date to between 10,000 and 9,300 years before present (Gardner 1989), and “creamware” ceramics date to between 1762, when they were introduced by Josiah Wedgwood, and about 1820, when other wares came into fashion (Jefferson Patterson Park and Museum 2002). However, we occasionally get lucky enough to find objects with very precise dates, and perhaps the best example of this are coins, which often bear the year in which they were minted. Dovetail archaeologists had the good fortune to find such an artifact recently at the Hieskell-White archaeological site (44SP0816) in downtown Fredericksburg, Virginia. While excavating the cellar floor of the circa-1795 house, archaeologists recovered an 1822 penny, giving them a terminus post quem (“TPQ” in archaeologese) for the layer in which the coin was found (Photo 1 and Photo 2). This Latin phrase translates to “time after which,” and refers to the earliest date that a particular layer of sediment could have been deposited. This means that if a coin from 1822 was found in a certain layer, then that layer could not have been deposited earlier than 1822, or the coin couldn’t have gotten there unless there was some sort of disturbance…or time travel. In this case, the 1822 date works perfectly for the site!

Photo 1: 1822 Coin Found During Excavations in Fredericksburg, Virginia.

 

Photo 2: Second Coin Recovered From Excavation, Dating to 1808.

The coin found at the Hieskell-White site doesn’t look like a modern penny, as it is significantly larger. These are generally referred to as “large cents” to differentiate them from the modern-sized penny, which wasn’t introduced until 1857. The 1822 date happened to be easy to read on this particular example, but sometimes the date on a coin can be difficult to make out if the coin is particularly worn. In these cases, there are still other clues we can go by to narrow down a possible date range. If the date on the Heiskell-White coin hadn’t been discernible, we might still have been able to see the outline of the bust on the obverse (or “heads”) side of the coin, which would have told us that it was a “Matron Head” cent that was only minted between 1816 and 1839. This is still a tighter date range than we get from many other artifact types (Coin Collecting Guide for Beginners 2014). Some older coins from Europe may feature the likeness of the head of state at the time the coin was minted, which can give us similarly tight date ranges. So the next time you drop a coin, don’t fret—you may just be giving future archaeologists an important clue to dating their site!

Any distributions of blog content, including text or images, should reference this blog in full citation. Data contained herein is the property of Dovetail Cultural Resource Group and its affiliates.

References:

Coin Collecting Guide for Beginners
2014    United States Large Cents. Electronic document, https://www.coin-collecting-guide-for-beginners.com/large-cents.html, accessed December 2020.

Gardner, William M.
1989    An Examination of Cultural Change in the Late Pleistocene and Early Holocene (circa  to 6800 B.C.).  In Paleoindian Research in Virginia: A Synthesis, edited by J. Mark Wittkofski and Theodore R. Reinhart, pp. 5–51. Special Publication 19. Archeological Society of Virginia, Richmond.

Jefferson Patterson Park and Museum
2002    Creamware. Electronic document, https://apps.jefpat.maryland.gov/diagnostic/ColonialCeramics/Colonial%20Ware%20Descriptions/Creamware.html, accessed December 2020.

One Shell of an Artifact: Monetaria annulus as Evidence of Fredericksburg’s Global Economic Connections

Featured Fragment – Cowrie Shell

By D. Brad Hatch

This month’s artifact began its life somewhere in the Indian or Pacific Ocean, likely made its way to the west coast of Africa, crossed the Atlantic, then traveled up the Rappahannock River before ending up in Fredericksburg. The object, a small cowrie shell, was recovered during Dovetail Cultural Resource Group’s 2019 excavations at the intersection of Hanover and Sophia Streets (Photo 1). Discovered in the cellar fill of the first print shop in Fredericksburg, established in the early 1840s in a 1790s-built dwelling, this shell likely dates to the eighteenth century, when this area of the town was a center of trans-Atlantic trade.

Photo 1: Cowrie Shell Recovered From Dovetail Excavations.

 

Cowries are a type of marine gastropod, similar to snails, that live primarily in the warm waters of the Indian and Pacific Oceans (Photo 2). They are generally small, measuring less than about 2 inches in length and comprise several species. The cowrie recovered by Dovetail is a Monetaria annulus, commonly known as the “ring cowrie” due to orange ring on its exterior surface.

Photo 2: Living Monetaria annulus Specimen (Wikipedia 2019).

Often found in association with archaeological contexts associated with enslaved individuals, many archaeologists have viewed these shells as indicators of African identity or spiritual practices on sites, referred to as “Africanisms,” because of the significant use of cowries as money in Africa during the historic period. However, recent research on the distribution of these shells by Barbara Heath suggests that they may be less of a sign of African identity and more of a byproduct of the economy of the trans-Atlantic slave trade (Heath 2016).

Rather than shells being brought to North America on the bodies of enslaved Africans as adornment such as necklaces, Heath argues that the vast majority of cowries recovered from archaeological contexts in Virginia were shells that could not be used for trade in Africa (Heath 2016:36). This is supported by the fact that the vast majority of cowries recovered archaeologically are Monetaria annulus, which were seen as inferior by African traders compared to Monetaria moneta (Heath 2016:36). These “seconds” would have been offloaded in the colonies, particularly during the height of the slave trade in the eighteenth century, explaining their high concentrations in port towns and the areas immediately surrounding them.

The cowrie recovered from the intersection of Sophia and Hanover Streets supports this line of reasoning and illustrates the trans-Atlantic connections in this part of Fredericksburg during the eighteenth century. This portion of the town would have been heavily focused on maritime trade in the eighteenth century, with warehouses just across Sophia Street along the waterfront and the original ferry landing and wharf only about one block away. With this in mind, it is easy to imagine this discarded shell finding its way into a refuse pile and eventually becoming incorporated into the fill for the print shop cellar when it was abandoned. Though still perhaps occasionally used by enslaved people as currency (Heath 2016:37), cowries in the context of port towns and their surroundings serve as better indicators of trans-Atlantic trade and economic strategies than they do of African identity or spiritual practices. The story of this small object therefore serves to underscore the importance of understanding the archaeological and historical context of the artifacts that we excavate.

Any distributions of blog content, including text or images, should reference this blog in full citation. Data contained herein is the property of Dovetail Cultural Resource Group and its affiliates.

References: 

Heath, Barbara J.
2016     Cowrie Shells, Global Trade, and Local Exchange: Piecing Together the Evidence for Colonial Virginia. Historical Archaeology 50(2):17–46.

Wikipedia
2019     Monetaria annulus. Electronic document, https://en.wikipedia.org/wiki/Monetaria_annulus, accessed October 2019.

 

50th Blog!

This month celebrates our 50th blog post and in honor of this anniversary we will be revisiting our top three most-popular blogs. To see which blogs made the cut, please follow the links below.

To date, our most popular blog, reaching almost 7,000 people on Facebook with over 30 post shares, was our March 2019 post: Music to Our Ears Mouths: A Jaw Harp Found in Fredericksburg. This blog focused on an artifact that was recovered from the Riverfront Park project focusing on the utility of x-radiography as a tool for identifying highly corroded artifacts. The jaw harp was found within the interior of the brick duplex once located at the corner of Hanover and Sophia streets.

Coming in second was our January 2019 post: Coming Unglued: The Importance of Reversibility in Artifact Conservation. This blog highlighted a poorly mended, mid-nineteenth century whiteware basin with a flow blue Scinde pattern. The object was brought to the Dovetail lab by a Stafford County resident. The vessel was repaired by a family member using an unknown adhesive which was then painted black. At the request of the owner, the archaeology lab at Dovetail not only removed the non-archival adhesive used to mend the basin but also repaired the object using archivally-stable materials.

Lastly, our third most popular entry was our February 2019 blog: When Building Fragments Come Together: Foundations at the Fredericksburg Riverfront Park. This blog was the first of several that focused on the results of our January/February 2019 data recovery at the Riverfront Park. We thought we would set the scene for upcoming installments by discussing the buildings that once dotted the landscape and noting the importance of architectural studies on historic sites.

It’s easy to see that local history wins when it comes to popularity as top three blogs are quite similar! If you have a favorite blog that did not make the top three, send us your feedback!

 

Any distributions of blog content, including text or images, should reference this blog in full citation. Data contained herein is the property of Dovetail Cultural Resource Group and its affiliates.

A “Classical” Case—Creamware at the Fredericksburg Riverfront

By Kerry S. González

For our devoted followers, you may remember seeing a blog post back in 2015 on the creamware fragment below, found in 2013 during our Phase I survey of the Riverfront Park in Fredericksburg, Virginia (Photo 1). We are revisiting this piece because a match to the vessel was found during our 2019 Riverfront Park data recovery and an opportunity to showcase this rare circumstance was too good to pass up (Photo 2).

Photo 1: Creamware Fragment with Corinthian Column Capital and Shaft Recovered in 2013.

Photo 2: Creamware Fragment with Corinthian Column Shaft and Base (on right) Recovered in 2019.

These small fragments are a variety of ceramic called overglazed, printed creamware.  Vessels of this type were popular beginning in the 1760s. The use of the decorative Corinthian column indicates it is a ‘classical ruins’ motif typical on bowls as well as trenchers/plates and was a direct reflection of the wholesale American adoption of the Classical Revival style beginning in the mid-eighteenth century (Kaktins 2015). According to the San Francisco Ceramics Circle Newsletter (2014), Italian painters were fond of incorporating ruins into scenes with then-contemporary architecture, a style known as “capricciohas” (San Francisco Ceramics Circle 2014). While the fragments recovered from Dovetail’s 2013 and 2019 excavations do not appear to incorporate contemporaneous architecture they nonetheless highlight the popularity of including ruins in decorative motifs.

The complete plate below illustrates the ‘classical ruins’ pattern and shows the Corinthian columns observed on the sherds recovered by Dovetail. While both of these fragments were recovered from within the interior of the identified 1780 brick duplex at 717–719 Sophia Street, they were recovered roughly 10 feet apart. This distribution highlights how artifacts move around after they are thrown away, particularly on urban sites where filling and earthmoving are fairly common.

Photo 3: Example of Full Vessel with ‘Corinthian Ruins’ Motif (The Fitzwilliam Museum 2019).

 

References:

The Fitzwilliam Museum

2019    Collection Explorer-Corinthian Ruins. Electronic document, https://webapps.fitzmuseum.cam.ac.uk/explorer/index.php?qu=tin%20glazed&oid=11867, accesed July 2019.

San Francisco Ceramics Circle

2014    San Francisco Ceramic Circle: An Affiliate of the Fine Arts Museum of San Francisco. Electronic document, http://sfceramic.org/wp-content/uploads/2018/06/2014.3-newsletter-March-2014.pdf,k accessed July 2019.

 

Any distributions of blog content, including text or images, should reference this blog in full citation. Data contained herein is the property of Dovetail Cultural Resource Group and its affiliates.

 

The Nose Knows: A Perfume Bottle from Fredericksburg

By: Kerry S. González

Often times local residents interested in the history of the area, or more specifically the history of their property, bring us artifacts to identify. Most recently a long-time resident of Fredericksburg brought us some materials found during recent modifications to their home. Most of their items dated to the mid-eighteenth century through the Civil War-era, but one particular artifact really piqued our interest here at Dovetail.

The artifact pictured below is perfume bottle manufactured by Richard Hudnut (Photo 1). This clear, embossed bottle was machine made, as is evidenced by the tell tale Owens machine mark, and post-dates 1919. According to Lockhart and Hoenig (2015), the Owens Bottle Company began using a logo comprising an embossed “O” in a square or box in 1919. This logo fell out of use after the company merged and was renamed the Owens-Illinois Glass Company in 1929. However, the manufacture of bottles like this likely continued to use the former logo until around 1931 (Lockhart and Hoenig 2015).

Photo 1: Richard Hudnut Perfume Bottle.

So why did we find this artifact so interesting if it is a basic perfume bottle from the early-twentieth century? During examination of the bottle we realized the scent of the perfume it once held was still present when the stopper was removed and can best be described as “powdery.”

While Richard Hudnut manufactured cosmetics early in his career, he moved to perfumes by the early-twentieth century (Figure 1). Some of his fragrances include Violet Sec (1896), Aimee (1902), Vanity (1910), and Three Flowers (1915). Based on the manufacture date of the bottle it is believed that the scent Three Flowers was once contained in the Fredericksburg bottle.

The selection of an adornment scent is very personal. The ability to not only identify this bottle type but the exact scent it once contained is a direct testament to one of archaeology’s most important missions—discovering the people in our past.

Figure 1: Richard Hudnut Advertisement From 1916 (www.Cosmeticsandskin 2019)

 

References:

 

Cosmeticsandskin.com

2019    Cosmetics and Skin-Richard Hudnut. Electronic document, https://cosmet
icsandskin.com/companies/richard-hudnut.php, accessed June 2019.

Lockart, Bill, and Russ Hoenig

2015    The Bewildering Array of Owen-Illinois Glass Co. Logos and Codes. Electronic document, https://sha.org/bottle/pdffiles/OwensIll_BLockhart.pdf, accessed June 2019.

 

Any distributions of blog content, including text or images, should reference this blog in full citation. Data contained herein is the property of Dovetail Cultural Resource Group and its affiliates.

It Was Colonel Weedon With a Candlestick on Sophia Street: Another “Clue” to Fredericksburg’s Past

By Kerry S. González and D. Brad Hatch

This month we are once again highlighting an artifact recovered from our Riverfront Park excavations in Fredericksburg, Virginia. The candlestick fragment pictured below is made of brass and is typical of the late Georgian/early Federal style, popular in the late-eighteenth century. This particular candlestick has been dated to circa 1795.

It is no surprise to read that candlesticks have been used for millenia with the sole purpose of holding a candle. According to Geoffrey Wills (1974) in his book Candlesticks: “a prudent eighteenth-century lady, Mrs. Whatman, noted that the first thing a housekeeper should teach her new servant is to carry her candle upright.” While the Romans are credited with creating the wicked candle, other civilizations were using similar styles of lighting for daily use or ceremonial purposes years before (candles.org 2019). These early forms of the candlestick eventually evolved into very elaborate items often made of precious metals such as gold or silver. These expensive pieces were a sign a wealth for the upper class and were used as status symbols as much as they were for lighting.

However, candles and candlesticks were not only used for lighting. During the seventeenth century the sport of ‘candle jumping’ was quite popular and often practiced at festivals (nurseryrhymesforbabies.com 2019). It reportedly involved a young girl jumping over a lit candle with the intention of trying not to extinguish the flame (nurseryrhymesforbabies.com 2019). Candles have also played a significant role in popular culture through the ages due to their ubiquity in society, particulary before the advent of electricity. The popular nursery rhyme “Jack Be Nimble” features candle jumping and may have originated as early as the seventeenth century, in relation to the sport. The continued popularity of this rhyme helps to underscore the importance of this object in society. Indeed many people still decorate their homes with candlesticks, though their function as lighting devices has declined over the past century. Nevertheless, these familiar objects are able to provide us with important information on the lifeways of people in the past, including those that lived on and near the Riverfront site in eighteenth- and nineteenth-century Fredericksburg. Recovering such an embellished object from a Fredericksburg home speaks to the possible affluence of the owner and consumer practices in our early port town.

Photo 1: Brass Candlestick Fragment Recovered From Riverfront Excavations.

Photo 2: Candle Recovered from Dovetail Excavations Beside a Complete Candlestick of the Same Style and Form (Antiques.com 2019).

References:

Antiques.com

2019    Pair of Georgian Brass Candlesticks, c. 1785. Electronic document, http://www.antiques.com/classified/Decorative-Interior/Antique-Candlesticks—Holders/Antique-Pair-of-Georgian-brass-candlesticks–C–1785?fbclid=IwAR1VbZoWa9fLSH2FjT0e7uwnAH0h3ZRfXE0NfrlKn-bLz82Rsri8QaLZeGI, accessed May 2019.

Nurseryrhymesforbabies.com

2019    The History of Jack Be Nimble. Electronic document, nurseryrhymesforbabies.com, accessed May 2019.

Wills, Geoffrey

1974    Candlesticks. Clarkson N. Potter, Inc./Publisher. New York, New York.

 

Any distributions of blog content, including text or images, should reference this blog in full citation. Data contained herein is the property of Dovetail Cultural Resource Group and its affiliates.

Dovetail Needs Your Help!

By Kerry Gonzalez

Continuing our blog series on artifacts recovered from our Riverfront Park excavations in Fredericksburg, we would like to highlight the wine bottle seal pictured below. Marking wine bottles with personalized seals were done near the end of the bottle making process. While the fully formed wine bottle was still warm the glassblower would affix a ‘glob’ of glass to the bottle and emboss it with a seal. We are asking for your help in dating this particular artifact. We know the seal recovered at the Riverfront Park site is from a bottle of Chateau Lafite that dates between 1810 and 1850. We also believe the “B&G” in relief in the center of the seal represents Barton and Guestier, a wine house in Bordeaux, France that at one time unsuccessfully attempted to acquire Lafite.   

Wine seals marked with Chateau Lafite have been found at several estates in the United States, including Monticello, the home of Thomas Jefferson. Jefferson’s desires to aquire Chateau Lafite wines were so enthusiastic that he wrote a letter to the president of bordeaux parlement, M. Pichard, on February 22, 1788, requesting 250 bottles (Hailman 2006:148).

“While passing through Bordeaux of May last year, I have the honor of appearing at your house to pay my respects and to thank you for all the kindness you showed to Mr. Barclay, our Consul (in Paris) in the unpleasant affair that happened to him in Bordeaux. In hastening to renew my thanks, I take the liberty of adding therto the request of a favor. The excellent wines named de la Fite are of your vineyard. If you have any of the 1784 vintage, and would accomadte me with 250 bottles, I would be infinitely obliged to you. If it would be possible to have them bottled and packed at your estate, it would doubtless be a guarantee that the wine was genuine, and the drawing off and so forth well done”

Now you know as much as we do about this artifact, and we hope some of you wine lovers out there have thoughts as to a specific time period for this interesting piece.  Please contact us through Facebook with any comments or suggestions!

References:

Hailman, John

2006    Thomas Jefferson on Wine. University Press of Mississippi, Jackson.

Any distributions of blog content, including text or images, should reference this blog in full citation. Data contained herein is the property of Dovetail Cultural Resource Group and its affiliates.

Jaw Harp Found in Fredericksburg

Music To Our Ears Mouths: A Jaw Harp Found in Fredericksburg

By: Kerry Gonzalez

This month’s blog will continue our series on Dovetail’s recent excavations at the Riverfront Park in Fredericksburg, Virginia where over 10,000 artifacts were recovered. Many of these artifacts were personal items, one of which is the focus of this blog. Recovered from an area where a late-eighteenth-century brick duplex once stood at the corner of Hanover and Sophia Streets, this jaw harp speaks to the leisurely activities that took place at the site during the early-nineteenth century.

The iron alloy jaw harp, or “Jew’s harp” as they are often referred to, was identified after a series of x-ray images were taken on over 1,500 metal artifacts recovered during the project (Photo 1). X-ray is often used by archaeologists to help identify severely corroded pieces recovered during a dig. Prior to the x-ray, the team was unable to decipher the use of this iron object.

Photo 1: Top: Highly Corroded Jaw Harp. Bottom: X-ray image of jaw harp confirming identification.

This type of musical instrument is a fairly common find on archaeological sites, with the earliest discovery from Inner Mongolia dating to the eighth and fifth centuries B.C. (Elizabeth Morgan 2008). A 1,700-year-old jaw harp was also recovered from the Altai Mountains in Russia (National Geographic 2018). The Russian mouth harp had a distinctive three-tined shape unlike the more ubiquitous bow-shaped jaw harps seen today (Photo 2). While the shape of the jaw harp may have changed, the manner in which it was played varied little.

By placing the frame against their front teeth and flicking the spring, players can create a distinctive twanging sound. Different notes can be played by altering the shape of the player’s mouth. (Mackinac State Historic Parks 2018).

Photo 2: Image of Intact Jaw Harps (Worthpoint 2019).

In a thesis published on this very topic, Deirdre Anne Elizabeth Morgan (2008) asserts that the mouth harp plays an important and interesting role in courtship and procreation especially in southeastern Asia. It is suggested that the shape of the mouth-played instrument has symbology related to procreation and it may “possess an innately erotic character” (Bakx 1998). It is further suggested that because this instrument is solely played with the mouth it provides a focal point for suitors trying to lure a mate through both their mouth and their musical prowess (Elizabeth Morgan 2008).

Finding musical instruments on sites helps archaeologists understand the vernacular lifestyle of occupants and illustrates how music often helped provide a mental break from their day-to-day activities and create a comforting sense of place.

 

References:

Bakx, Phons

1998    The Jew’s harp and the Hindu God Shiva: Into the Symbolism of Procreation. The Thoughts’ Dispeller Booklet Series 1. Stichting/Foundation Antropodium, Middleburg.

Elizabeth Morgan, Deirdre Anne

2006    Organs and Bodies: The Jew’s Harp and the Anthropology of Musical Instruments. Electronic document, https://facultystaff.richmond.edu/~amcgraw/gamelan/ubc_
2008_fall_morgan_deirdre-libre.pdf, accessed March 2019.

Mackinac State Historic Parks

2018    Jaw Harps. Electronic document, https://www.mackinacparks.com/jaw-harps/, accessed March 2019.

National Geographic

2018    1,700-Year-Old Musical Instrument Found, and It Still Works. Electronic document, https://news.nationalgeographic.com/2018/01/ancient-musical-instrum
ent-mouth-jaw-harp-siberia-russia-spd/, accessed March 2019.

 

Any distributions of blog content, including text or images, should reference this blog in full citation. Data contained herein is the property of Dovetail Cultural Resource Group and its affiliates.